{"id":42771,"date":"2018-06-22T14:04:22","date_gmt":"2018-06-22T11:04:22","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"xxvii-2-2018","status":"publish","type":"post","link":"https:\/\/mathinfo.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/","title":{"rendered":"Philosophy, Number 2\/2018, Volume 27"},"content":{"rendered":"

\u00a0<\/a><\/strong>CONTENTS<\/strong> \/ <\/strong>\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

HISTORY <\/strong>OF <\/strong>PHILOSOPHY \/ <\/strong>History of Philosophy<\/strong><\/p>\n

\u0413\u0435\u043d\u0435\u0437\u0438\u0441 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0432 \u0440\u0430\u043d\u043d\u0438\u044f \u0431\u0443\u0434\u0438\u0437\u044a\u043c <\/a>
[Genesis of the Transcendental Form of Consciousness in Early Buddhism<\/a>]
\/ \u0418\u0432\u0430\u043d \u041a\u0430\u043c\u0431\u0443\u0440\u043e\u0432 \/ Ivan Kamburov – \u0441\u0442\u0440. 127
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

METAPH<\/strong>Y<\/strong>SICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 <\/strong><\/p>\n

\u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c <\/a>
[Ontological grounding of \u201cExistence\u201d] \u00a0<\/a>
\/ \u0413\u0435\u043e\u0440\u0433\u0438 \u0414\u043e\u043d\u0435\u0432 \/ Georgi Donev – \u0441\u0442\u0440. 142
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

PHILOSOPHY OF SCIENCE<\/strong> \/ <\/strong>PHILOSOPHY OF SCIENCE<\/strong><\/p>\n

\u041f\u043e\u0434\u0445\u043e\u0434\u0438 \u043a\u044a\u043c \u0442\u0435\u043c\u0430\u0442\u0430 \u0437\u0430 \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0430 \u043d\u0430\u0443\u043a\u0430 <\/a>
[Approaches to the Theme about Non-classical Science] <\/a>
\/ \u0410\u043d\u0433\u0435\u043b \u0421. \u0421\u0442\u0435\u0444\u0430\u043d\u043e\u0432 \/ Anguel S. Stefanov – \u0441\u0442\u0440. 152
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

CONTEMPORARY PHILOSOPHY<\/strong> \/ CONTEMPORARY PHILOSOPHY <\/strong><\/p>\n

\u0424\u0440\u0435\u043d\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u0438 \u043d\u043e\u0432\u0438\u0442\u0435 \u0438\u0434\u0435\u0439\u043d\u0438 \u043f\u0430\u0440\u0430\u0434\u0438\u0433\u043c\u0438 \u043d\u0430 \u043c\u043e\u0434\u0435\u0440\u043d\u043e\u0441\u0442\u0442\u0430 <\/a>
[The French Revolution and the New Conceptual Paradigms of Modernity] <\/a>
\/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev – \u0441\u0442\u0440. 160
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

PHILOSOPHY OF LANGUAGE <\/strong>\/ <\/strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0415\u0417\u0418\u041a\u0410 <\/strong><\/p>\n

\u041f\u0435\u0440\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u0438 \u0438 \u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u0438 <\/a>
[Performatives and Meta-constatives] <\/a>
\/ \u0410\u0442\u0430\u043d\u0430\u0441 \u0410\u043d\u043e\u0432 \/ Atanas Anov – \u0441\u0442\u0440. 172
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

PHILOSOPHY OF <\/strong>ARTS <\/strong>\/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n

\u0421\u0432\u0435\u0442\u044a\u0442 \u043d\u0430 \u041e\u0432\u0438\u0434\u0438\u0439 \u0432 \u0441\u0431\u043e\u0440\u043d\u0438\u043a\u0430 \u0441 \u0435\u043b\u0435\u0433\u0438\u0438 Tristia <\/a>
[Ovid\u2019s World in Tristia] <\/a>\u00a0
\/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041c\u0438\u0440\u0447\u0435\u0432 \/ Dimitar Mirchev – \u0441\u0442\u0440. 182
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

PHILOSOPHY OF EDUCATION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e <\/strong><\/p>\n

\u0410\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u2013 \u0438\u0441\u0442\u043e\u0440\u0438\u044f, \u043c\u0435\u0442\u043e\u0434\u0438 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438 <\/a>
[Analytic Philosophy of Education \u2013 History, Methods and Perspectives] <\/a>
\/ \u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ Nikoleta Nikolova – \u0441\u0442\u0440. 191
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

PSYCHOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f <\/strong><\/p>\n

\u201e\u0411\u0435\u0441\u043e\u0432\u0435\u201c: \u043f\u0441\u0438\u0445\u0438\u0430\u0442\u0440\u0438\u044f, \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f, \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 <\/a>
[\u201cThe Devils\u201d: Psychiatry, Anthropology, Metaphysics] <\/a>
\/ \u041d\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Nina Dimitrova – \u0441\u0442\u0440. 203
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

READ IN THE LATEST ISSUES OF THE \u201eAZ-BUKI\u201c JOURNALS
\/ \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417-\u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong><\/p>\n

\u00a0<\/p>\n

GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong><\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/a>\u0413\u0415\u041d\u0415\u0417\u0418\u0421 \u041d\u0410 \u0422\u0420\u0410\u041d\u0421\u0426\u0415\u041d\u0414\u0415\u041d\u0422\u0410\u041b\u041d\u0410\u0422\u0410 \u0424\u041e\u0420\u041c\u0410 \u041d\u0410 \u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415 \u0412 \u0420\u0410\u041d\u041d\u0418\u042f \u0411\u0423\u0414\u0418\u0417\u042a\u041c<\/strong><\/p>\n

\u00a0<\/p>\n

Ivan Kamburov
<\/strong>Sofia University<\/em><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Abstract.<\/strong> \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0440\u0430\u0437\u043a\u0440\u0438\u0432\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0431\u0443\u0434\u0438\u0437\u044a\u043c. \u0418\u0437\u044f\u0441\u043d\u044f\u0432\u0430\u0442 \u0441\u0435 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430\u0442\u0430 \u0438 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043d\u0430 \u043f\u0441\u0438\u0445\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u0432 \u0430\u0431\u0445\u0434\u0445\u0430\u0440\u043c\u0438\u0441\u0442\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f. \u0424\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u0430 \u0441\u0435 \u043d\u0435\u0441\u0443\u0431\u0441\u0442\u0430\u043d\u0446\u0438\u0430\u043b\u0438\u0441\u0442\u043a\u0438\u044f \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440 \u043d\u0430 \u0434\u0445\u0430\u0440\u043c\u0438\u0442\u0435. \u041f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f\u0442 \u0441\u0435 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438\u0442\u0435 \u043d\u0430 \u0431\u0443\u0434\u0438\u0441\u0442\u043a\u0430\u0442\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442. \u0420\u0430\u0437\u043a\u0440\u0438\u0432\u0430\u0442 \u0441\u0435 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0431\u0443\u0434\u0438\u0441\u0442\u043a\u043e\u0442\u043e \u201e\u0441\u044a\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u0435\u201c (\u0434\u0445\u044f\u043d\u0430).
Keywords<\/em>: <\/em>buddhism; abhidharma; dharms; consciousness (chitta, vijnana, manas); psyche; transcendental; phenomenological; contemplation (dhyana)<\/p>\n

\u00a0<\/strong><\/p>\n

GENESIS OF THE TRANSCENDENTAL FORM OF CONSCIOUSNESS IN EARLY BUDDHISM<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> The article unveils the transcendental nature of consciousness in classical Buddhism. The specifics and structure of psyche in Abhidharmistic philosophy is clarified. The unsubstantialistic character of dharms is formulated. The paper also presents the structures of Buddhistic subjectivity, as well as the significance and functions of Buddhistic \u201ccontemplation\u201d (dhyana) are revealed.<\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Dr. Ivan Kamburov
<\/strong>Philosphical Faculty
Sofia University<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

<\/a>\u041e\u041d\u0422\u041e\u041b\u041e\u0413\u0418\u0427\u041d\u041e \u041e\u0411\u041e\u0421\u041d\u041e\u0412\u0410\u0412\u0410\u041d\u0415 \u041d\u0410 \u201e\u0421\u042a\u0429\u0415\u0421\u0422\u0412\u0423\u0412\u0410\u041d\u0415\u0422\u041e\u201c<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Georgi Donev
<\/strong>South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract. <\/strong>\u0426\u0435\u043b\u0442\u0430 \u043d\u0430 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u0434\u0430 \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0435 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0437\u0430\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u043d\u043e\u0441\u0442 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435. \u0410\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u0438\u0440\u0430\u043d\u0430 \u0435 \u0442\u0435\u0437\u0430\u0442\u0430, \u0447\u0435 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c \u0435 \u0435\u043a\u0432\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u043d\u043e\u0441\u0442 \u043d\u0430 \u043c\u0438\u0441\u043b\u0435\u043d\u0435\u0442\u043e \u0432\u044a\u0432 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0444\u043e\u0440\u043c\u0430, \u043a\u043e\u044f\u0442\u043e \u0441\u0435 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f \u043e\u0442 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0435\u043d \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0435\u0437\u0438\u043a. \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u043e\u0442 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0438 \u0435\u0437\u0438\u0446\u0438. \u041f\u0440\u0438\u043d\u0446\u0438\u043f\u044a\u0442 \u043d\u0430 \u0432\u0441\u0435\u043a\u0438 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0435\u043d \u0435\u0437\u0438\u043a \u0435 \u0432\u044a\u0432\u0435\u0436\u0434\u0430\u043d\u0435 \u043d\u0430 \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430 \u0440\u0435\u043b\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u0432 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u0438\u0442\u0435 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043c\u043e\u0434\u0435\u043b\u0438 \u043d\u0430 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c. \u041b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u043b\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u043d\u0435 \u0434\u043e\u043f\u0443\u0441\u043a\u0430 \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u043d\u043e\u0441\u0442, \u043a\u043e\u044f\u0442\u043e \u0438\u043c\u0430 \u043e\u043d\u0442\u0438\u0447\u0435\u043d \u0433\u0435\u043d\u0435\u0437\u0438\u0441. \u0422\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0438\u044f\u0442 \u0435\u0437\u0438\u043a \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430 \u0432 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0444\u043e\u0440\u043c\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u043d\u043e\u0441\u0442 \u0438 \u0435\u043b\u0438\u043c\u0438\u043d\u0438\u0440\u0430 a priori \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u0435, \u043e\u0442 \u043a\u043e\u0435\u0442\u043e \u0441\u043b\u0435\u0434\u0432\u0430 \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u044f \u043d\u0430 \u0435\u0437\u0438\u043a\u0430. \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430, \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0430 \u043a\u0430\u0442\u043e \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u0435\u043d \u0435\u0437\u0438\u043a, \u0435 \u0440\u0435\u043b\u0430\u0442\u0438\u0432\u043d\u0430 \u0442\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f, \u043a\u043e\u044f\u0442\u043e \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f a priori \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043c\u044f\u0441\u0442\u043e \u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u0430\u0442\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u043d\u043e\u0441\u0442 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e.
Keywords:<\/em> Ontology; existence; transcendental language; phenomenological models; phenomenological form; ontologization; destruction of language<\/p>\n

\u00a0<\/p>\n

ONTOLOGICAL <\/strong>GROUNDING <\/strong>OF \u201c<\/strong>EXISTENCE\u201d <\/strong><\/p>\n

\u00a0<\/strong>\u00a0<\/strong><\/p>\n

Abstract.<\/strong> The goal of this article is to ground the ontologization of the logical subjectivity of philosophical thinking. The arguments for the thesis that \u201cexistence\u201d is equivalent to the logical subjectivity of thinking in phenomenological form, defined by transcendental logical language, are shown. Ontology is a system of transcendental languages. The principle of every transcendental language is an introduction of the a priori logical relativity in the construction of possible phenomenological models of \u201cexistence\u201d. The logical relativity does not allow the thinking of logical subjectivity, which has ontic genesis. The transcendental language constructs in ontological form the logical subjectivity, as well as eliminates a priori the logical contradiction, from which follows the destruction of language. Ontology understood as transcendental language is relative topology which determines a priori the logical topos of the possible logical subjectivity of consciousness.<\/p>\n

\u00a0<\/strong><\/p>\n

Dr. Georgi Donev, Assoc. Prof.
South-West University \u201cNeofit Rilski\u201d<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/a>\u041f\u041e\u0414\u0425\u041e\u0414\u0418 \u041a\u042a\u041c \u0422\u0415\u041c\u0410\u0422\u0410 \u0417\u0410 \u041d\u0415\u041a\u041b\u0410\u0421\u0418\u0427\u0415\u0421\u041a\u0410 \u041d\u0410\u0423\u041a\u0410<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Anguel S. Stefanov,
Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Abstract. <\/strong>\u0426\u0435\u043b\u0442\u0430 \u043d\u0430 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u0434\u0430 \u0441\u0435 \u043d\u0430\u0431\u0435\u043b\u0435\u0436\u0430\u0442 \u043f\u043e\u0434\u0445\u043e\u0434\u0438 \u043a\u044a\u043c \u043e\u0442\u043a\u0440\u043e\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0442\u0430\u043a\u0438\u0432\u0430 \u0442\u0435\u043e\u0440\u0438\u0438 \u0438 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438 \u043c\u043e\u0434\u0435\u043b\u0438 \u0432 \u043d\u0430\u0443\u0447\u043d\u043e\u0442\u043e \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435, \u043a\u043e\u0438\u0442\u043e \u043c\u043e\u0433\u0430\u0442 \u0434\u0430 \u0441\u0435 \u043e\u0446\u0435\u043d\u044f\u0432\u0430\u0442 \u043a\u0430\u0442\u043e \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438. \u041a\u0440\u0438\u0442\u0435\u0440\u0438\u0438\u0442\u0435 \u0437\u0430 \u0442\u0430\u043a\u0438\u0432\u0430 \u043e\u0446\u0435\u043d\u043a\u0438 \u0431\u0438 \u0441\u043b\u0435\u0434\u0432\u0430\u043b\u043e \u0434\u0430 \u043e\u0442\u0447\u0438\u0442\u0430\u0442 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0441\u043a\u043e\u0442\u043e \u043f\u043e\u043b\u0435 \u0438 \u043d\u0430\u0447\u0438\u043d\u0430 \u043d\u0430 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0437\u0438\u0440\u0430\u043d\u0435 \u0432 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u043d\u0430\u0443\u0447\u043d\u0438 \u043e\u0431\u043b\u0430\u0441\u0442\u0438.
Keywords<\/em>: classical theories; non-classical theories; ways of assessment of non-classical knowledge<\/p>\n

\u00a0\u00a0<\/p>\n

APPROACHES TO THE THEME ABOUT NON-CLASSICAL SCIENCE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract.<\/strong> The aim of the paper is adumbrating of approaches towards the explication of such type of theories and theoretical models within scientific knowledge that could be assessed to be non-classical. Criteria for such assessments ought to have in mind the specific character of the research domain and the mode of theorizing in the different scientific fields.<\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Anguel S. Stefanov, Corresponding member
Bulgarian Academy of Sciences<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

<\/a>\u0424\u0420\u0415\u041d\u0421\u041a\u0410\u0422\u0410 \u0420\u0415\u0412\u041e\u041b\u042e\u0426\u0418\u042f \u0418 \u041d\u041e\u0412\u0418\u0422\u0415 \u0418\u0414\u0415\u0419\u041d\u0418 \u041f\u0410\u0420\u0410\u0414\u0418\u0413\u041c\u0418 \u041d\u0410 \u041c\u041e\u0414\u0415\u0420\u041d\u041e\u0421\u0422\u0422\u0410<\/strong><\/p>\n

\u00a0<\/p>\n

Dobromir Dobrev
Episkop Konstantin Preslavski Shumen University<\/em><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>. \u0420\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u0441\u0435 \u043f\u0440\u0438\u0447\u0438\u043d\u0438\u0442\u0435, \u043f\u043e\u0440\u043e\u0434\u0438\u043b\u0438 \u0424\u0440\u0435\u043d\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f, \u0438 \u043f\u0440\u043e\u0446\u0435\u0441\u0438\u0442\u0435, \u043a\u043e\u0438\u0442\u043e \u0442\u044f \u043e\u0442\u043a\u043b\u044e\u0447\u0432\u0430 \u0432 \u0415\u0432\u0440\u043e\u043f\u0430. \u041f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430\u0442 \u0441\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u0440\u0435\u0432\u044a\u043f\u043b\u044a\u0449\u0435\u043d\u0438\u044f \u043d\u0430 \u0438\u0434\u0435\u044f\u0442\u0430 \u0437\u0430 \u043d\u0430\u0446\u0438\u044f\u0442\u0430, \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438\u044f \u0441\u0443\u0432\u0435\u0440\u0435\u043d\u0438\u0442\u0435\u0442 \u0438 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0438\u043c \u0441 \u043a\u044a\u0440\u0432\u0430\u0432\u0438\u0442\u0435 \u043a\u043e\u043d\u0444\u043b\u0438\u043a\u0442\u0438 \u0432 \u0415\u0432\u0440\u043e\u043f\u0430.
Keywords<\/em>: Enlightenment; modernity; revolution; liberalism; democracy<\/p>\n

\u00a0<\/p>\n

THE<\/strong>FRENCH<\/strong>REVOLUTION AND THE NEW CONCEPTUAL PARADIGMS OF MODERNITY<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>. The paper discusses the reasons behind the rise of the French Revolution, as well as the processes that it unlocks in Europe. The various incarnations of the idea of nation, national sovereignty, and their relationship with the bloody conflicts in Europe are explicated.<\/p>\n

\u00a0<\/p>\n

Prof. Dr. Dobromir Dobrev
Episkop Konstantin Preslavski Shumen University<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/a>\u041f\u0415\u0420\u0424\u041e\u0420\u041c\u0410\u0422\u0418\u0412\u0418 \u0418 \u041c\u0415\u0422\u0410\u041a\u041e\u041d\u0421\u0422\u0410\u0422\u0418\u0412\u0418<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u0410\u0442\u0430\u043d\u0430\u0441 \u0410\u043d\u043e\u0432
Medical university \u2013 Pleven (Bulgaria)<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract. <\/strong>\u0418\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0440\u0435\u0447\u0435\u0432\u0438\u0442\u0435 \u0430\u043a\u0442\u043e\u0432\u0435 \u0435 \u0438\u043d\u0442\u0435\u0440\u0435\u0441\u0435\u043d \u043f\u043e\u0434\u0445\u043e\u0434 \u043f\u0440\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0435\u0437\u0438\u043a\u0430. \u041f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u044f\u0442\u0430 \u0432\u044a\u0437\u043f\u0440\u0438\u0435\u043c\u0430 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0414\u0436\u043e\u043d \u041b. \u041e\u0441\u0442\u0438\u043d \u0437\u0430 \u0440\u0435\u0447\u0435\u0432\u0438\u0442\u0435 \u0430\u043a\u0442\u043e\u0432\u0435 \u0438 \u0446\u0435\u043b\u0438 \u0434\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438 \u043a\u0430\u043a\u0442\u043e \u0438\u0434\u0435\u044f\u0442\u0430 \u043c\u0443 \u0437\u0430 \u043f\u0435\u0440\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u0438, \u0442\u0430\u043a\u0430 \u0438 \u0434\u0430 \u0432\u044a\u0432\u0435\u0434\u0435 \u0435\u0434\u043d\u043e \u043d\u043e\u0432\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u201e\u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u201c. \u0417\u0430 \u0434\u0430 \u043e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u043f\u043e\u0441\u0442\u0430\u0432\u0435\u043d\u0430\u0442\u0430 \u0446\u0435\u043b \u043f\u044a\u0440\u0432\u043e \u0449\u0435 \u0431\u044a\u0434\u0435 \u0441\u043a\u0438\u0446\u0438\u0440\u0430\u043d \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u044a\u0442 \u043d\u0430 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0447\u0440\u0435\u0437 \u043a\u043e\u0439\u0442\u043e \u0449\u0435 \u043c\u043e\u0436\u0435 \u0434\u0430 \u0441\u0435 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0432\u0441\u0435\u043a\u0438\u0434\u043d\u0435\u0432\u043d\u0438\u044f \u0435\u0437\u0438\u043a, \u0440\u0435\u0447\u0435\u0432\u0438\u0442\u0435 \u0430\u043a\u0442\u043e\u0432\u0435 \u0438 \u043f\u043e-\u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e \u043f\u0435\u0440\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u0438\u0442\u0435. \u0412\u044a\u0432 \u0432\u0442\u043e\u0440\u0430\u0442\u0430 \u0447\u0430\u0441\u0442 \u043d\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u0449\u0435 \u0431\u044a\u0434\u0430\u0442 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u0438\u0442\u0435. \u041f\u043e\u0441\u043b\u0435\u0434\u043d\u0438\u0442\u0435 \u0441\u0430 \u043a\u0430\u0437\u0432\u0430\u043d\u0438\u044f, \u0447\u0440\u0435\u0437 \u043a\u043e\u0438\u0442\u043e \u043f\u043e\u043a\u0430\u0437\u0432\u0430\u043c\u0435 \u043a\u0430\u043a \u0442\u0440\u044f\u0431\u0432\u0430 \u0434\u0430 \u0441\u0430 \u043d\u0435\u0449\u0430\u0442\u0430 \u0432 \u0441\u0432\u0435\u0442\u0430. \u0412\u044a\u0432 \u0432\u0442\u043e\u0440\u0430\u0442\u0430 \u0447\u0430\u0441\u0442 \u0449\u0435 \u0431\u044a\u0434\u0435 \u043e\u0431\u044a\u0440\u043d\u0430\u0442\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u043d\u0430 \u0438\u043c\u043f\u0435\u0440\u0430\u0442\u0438\u0432\u043d\u0438\u0442\u0435 \u0438\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u044f, \u0447\u0440\u0435\u0437 \u043a\u043e\u0438\u0442\u043e \u0438\u0437\u0433\u0440\u0430\u0436\u0434\u0430\u043c\u0435 \u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u0438. \u0421\u044a\u0449\u043e \u0442\u0430\u043a\u0430 \u0449\u0435 \u0441\u0435 \u043d\u0430\u043f\u0440\u0430\u0432\u0438 \u0432\u0440\u044a\u0437\u043a\u0430 \u043c\u0435\u0436\u0434\u0443 \u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u0438\u0442\u0435 \u0438 \u043f\u0435\u0440\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u0438\u0442\u0435. \u0418\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u0437\u0430\u0432\u044a\u0440\u0448\u0432\u0430 \u0441 \u043f\u043e\u0441\u043e\u0447\u0432\u0430\u043d\u0435 \u043d\u0430 \u0440\u0430\u0437\u043b\u0438\u043a\u0438\u0442\u0435 \u043c\u0435\u0436\u0434\u0443 \u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u0438\u0442\u0435 \u0438 \u0438\u043c\u043f\u0435\u0440\u0430\u0442\u0438\u0432\u0438\u0442\u0435.
Keywords:<\/em>philosophy of ordinary language; speech acts; performatives; meta-constatives; imperatives<\/p>\n

\u00a0\u00a0<\/p>\n

PERFORMATIVES AND META-CONSTATIVES<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract.<\/strong> Studying speech acts is an interesting method in the study of language. This article adopts J. L. Austin\u2019s understanding of speech acts and it aims to present his ideas for performatives and to introduce new notion \u201cmeta-constatives\u201d. To accomplish this goal first we will briefly introduce analytic philosophy\u2019s context, with which we can explicate philosophy of ordinary language, speech acts and in particular performatives. In the second part of the article meta-constatives will be presented. The later are utterances, with which we can show how things in the world must be. In the second part of the article we will also turn our attention towards imperative sentences, through which we build meta-constatives. Also, a relation between performatives and meta-constatives will be created. Finally, the article points out differences between meta-constatives and imperatives.<\/span>\u00a0<\/span>\u00a0<\/p>\n

\u00a0<\/p>\n

Dr. Atanas Anov, Assist. Prof.
Medical University \u2013 Pleven<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/a>\u0421\u0412\u0415\u0422\u042a\u0422 \u041d\u0410 \u041e\u0412\u0418\u0414\u0418\u0419 \u0412 \u0421\u0411\u041e\u0420\u041d\u0418\u041a\u0410 \u0421 \u0415\u041b\u0415\u0413\u0418\u0418 TRISTIA<\/strong><\/p>\n

\u00a0<\/p>\n

\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041c\u0438\u0440\u0447\u0435\u0432
Medical University \u2013 Plovdiv<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Abstract.<\/strong> \u041f\u043e\u0437\u043d\u0430\u0432\u0430\u043c\u0435 \u041e\u0432\u0438\u0434\u0438\u0439 \u043a\u0430\u0442\u043e \u201etenerorum lusor amorum\u201c. \u0422\u0430\u043a\u0430 \u0442\u043e\u0439 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f \u0441\u0435\u0431\u0435 \u0441\u0438. \u0412 Amores \u041e\u0432\u0438\u0434\u0438\u0439 \u0432\u044a\u0437\u043f\u044f\u0432\u0430 \u0441\u0432\u043e\u044f\u0442\u0430 \u043b\u044e\u0431\u0438\u043c\u0430 \u043d\u0430 \u0438\u043c\u0435 \u041a\u043e\u0440\u0438\u043d\u0430. \u0420\u0430\u0434\u0432\u0430 \u0441\u0435, \u043a\u043e\u0433\u0430\u0442\u043e \u043b\u044e\u0431\u0438\u043c\u0430\u0442\u0430 \u043e\u0442\u0433\u043e\u0432\u0430\u0440\u044f \u043d\u0430 \u0447\u0443\u0432\u0441\u0442\u0432\u0430\u0442\u0430 \u043c\u0443, \u0441\u0442\u0440\u0430\u0434\u0430 \u043e\u0442 \u043d\u0435\u0439\u043d\u0430\u0442\u0430 \u0438\u0437\u043c\u044f\u043d\u0430, \u043a\u043e\u043f\u043d\u0435\u0435 \u0434\u0430 \u044f \u0432\u0438\u0434\u0438, \u043a\u043e\u0433\u0430\u0442\u043e \u0441\u0430 \u0440\u0430\u0437\u0434\u0435\u043b\u0435\u043d\u0438. \u041a\u0430\u043a\u0432\u043e \u0441\u0435 \u0441\u043b\u0443\u0447\u0432\u0430 \u0441 \u201e\u043f\u0435\u0432\u0435\u0446\u0430 \u043d\u0430 \u043d\u0435\u0436\u043d\u0430\u0442\u0430 \u043b\u044e\u0431\u043e\u0432\u201c \u0441\u043b\u0435\u0434 \u0432\u0440\u0435\u043c\u0435? \u041a\u0430\u043a\u0432\u0430 \u0435 \u043f\u0440\u0438\u0447\u0438\u043d\u0430\u0442\u0430 \u0437\u0430 \u0442\u044a\u0433\u0430\u0442\u0430 \u043c\u0443? \u0422\u044a\u0433\u0430\u0442\u0430 \u0435 \u0442\u043e\u043b\u043a\u043e\u0432\u0430 \u0441\u0438\u043b\u043d\u0430, \u0447\u0435 \u0442\u0430\u043a\u0430 \u0442\u043e\u0439 \u043d\u0430\u0440\u0438\u0447\u0430 \u0438 \u0441\u0431\u043e\u0440\u043d\u0438\u043a\u0430 \u0441\u0438 \u0441 \u0435\u043b\u0435\u0433\u0438\u0438 Tristia. \u0417\u0430\u0442\u043e\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0432 \u0422\u043e\u043c\u0438. \u0422\u043e \u043f\u0440\u0435\u043e\u0431\u0440\u044a\u0449\u0430 \u0446\u0435\u043b\u0438\u044f \u043c\u0443 \u0436\u0438\u0432\u043e\u0442. \u041f\u0440\u0435\u0437 8 \u0433. \u0441\u043b. \u0425\u0440. \u043f\u0440\u0438\u043d\u0446\u0435\u043f\u0441\u044a\u0442 \u041e\u043a\u0442\u0430\u0432\u0438\u0430\u043d \u0410\u0432\u0433\u0443\u0441\u0442 \u043d\u0430\u043a\u0430\u0437\u0432\u0430 \u041e\u0432\u0438\u0434\u0438\u0439, \u0438\u0437\u043f\u0440\u0430\u0449\u0430\u0439\u043a\u0438 \u0433\u043e \u043d\u0430 \u0437\u0430\u0442\u043e\u0447\u0435\u043d\u0438\u0435 \u0432 \u0433\u0440\u0430\u0434 \u0422\u043e\u043c\u0438 \u043d\u0430 \u0431\u0440\u0435\u0433\u0430 \u043d\u0430 \u0427\u0435\u0440\u043d\u043e \u043c\u043e\u0440\u0435. \u041a\u0430\u0442\u043e \u043f\u0440\u0438\u0447\u0438\u043d\u0438 \u0437\u0430 \u043d\u0430\u043a\u0430\u0437\u0430\u043d\u0438\u0435\u0442\u043e \u041e\u0432\u0438\u0434\u0438\u0439 \u0438\u0437\u0442\u044a\u043a\u0432\u0430 \u201e\u043f\u043e\u0435\u0437\u0438\u044f\u0442\u0430 \u0441\u0438 \u0438 \u0433\u0440\u0435\u0448\u043a\u0430\u201c.
Keywords:<\/em> love; sadness; Roman history<\/p>\n

\u00a0\u00a0<\/p>\n

OVID\u2019S WORLD IN <\/strong>TRISTIA<\/strong><\/p>\n

Abstract<\/strong>. We know Ovid as \u201ctenerorum lusor amorum\u201d \u2013 as how he defines himself. In Amores<\/em> Ovid chants his beloved Corina. He is glad when his beloved answers to his feelings, suffers from her treason, longs to see her when they are separated. What happens to \u201cthe singer of gentle love\u201d in time then? What is the reason for his sadness? The sadness is so strong that he calls his elegiac collection \u2013 Tristia. The exile to Tomis overwhelms his whole life. In 8 AD. Principe Octavian August punishes Ovid, sending him to exile in Tomis on the Black Sea coast. The reason for the punishment according to Ovid is \u201cpoetry and a mistake\u201d.<\/p>\n

\u00a0<\/p>\n

Dr. Dimitar Mirchev
<\/strong>Medical University of Plovdiv<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/a>\u0410\u041d\u0410\u041b\u0418\u0422\u0418\u0427\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e \u2013 \u0418\u0421\u0422\u041e\u0420\u0418\u042f, \u041c\u0415\u0422\u041e\u0414\u0418 \u0418 \u041f\u0415\u0420\u0421\u041f\u0415\u041a\u0422\u0418\u0412\u0418<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430
Sofia University<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0437\u0430\u043d\u0438\u043c\u0430\u0432\u0430 \u0441 \u043a\u0440\u0430\u0442\u044a\u043a \u043e\u0431\u0437\u043e\u0440 \u043d\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e. \u041f\u044a\u0440\u0432\u0430\u0442\u0430 \u0447\u0430\u0441\u0442 \u043d\u0430 \u0442\u0435\u043a\u0441\u0442\u0430 \u043f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0438 \u043d\u044f\u043a\u043e\u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u0442\u0435\u043c\u0438, \u0437\u0430\u0441\u0435\u0433\u043d\u0430\u0442\u0438 \u0432 \u043f\u043e-\u0437\u043d\u0430\u0447\u0438\u043c\u0438 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e\u0442 \u043f\u0440\u0438\u0432\u044a\u0440\u0436\u0435\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434. \u0412\u0442\u043e\u0440\u0430\u0442\u0430 \u0447\u0430\u0441\u0442 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f\u0442\u0430 \u0437\u0430 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0435 \u043d\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u0435\u043d \u0430\u043d\u0430\u043b\u0438\u0437 \u0432 \u0441\u0444\u0435\u0440\u0430\u0442\u0430 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e, \u0430 \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u2013 \u043d\u0443\u0436\u0434\u0430\u0442\u0430 \u043e\u0442 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0435 \u043d\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u0435\u043d \u0430\u043d\u0430\u043b\u0438\u0437 \u043f\u0440\u0438 \u043f\u0440\u043e\u0432\u0435\u0436\u0434\u0430\u043d\u0435 \u043d\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0432\u044a\u0440\u0445\u0443 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f.
Keywords<\/em>: analytic philosophy of education; conceptual analysis; educational theory; curriculum<\/p>\n

\u00a0<\/p>\n

ANALYTIC PHILOSOPHY OF EDUCATION \u2013 HISTORY, METHODS\u00a0<\/strong>AND PERSPECTIVES<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract. <\/strong>This article is concerned with a short review of the development and the perspectives of the analytic philosophy of education. The first part of the text describes the historical development of the movement and some of the basic topics involved in the major works of the supporters of the analytical approach. The second part examines the reasons for using conceptual analysis in the field of education, and the latter \u2013 the need to apply conceptual analysis in conducting research on education in Bulgaria.<\/p>\n

\u00a0<\/p>\n

Nikoleta Nikolova, Assist. Prof.
Sofia University<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/a>\u201e\u0411\u0415\u0421\u041e\u0412\u0415<\/strong>\u201c: \u041f\u0421\u0418\u0425\u0418\u0410\u0422\u0420\u0418\u042f, \u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0413\u0418\u042f, \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Nina Dimitrova
Bulgarian Academy of Sciences (Bulgaria)<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract. <\/strong>\u0422\u0435\u043a\u0441\u0442\u044a\u0442 \u043e\u0431\u0441\u044a\u0436\u0434\u0430 \u0430\u0434\u0435\u043a\u0432\u0430\u0442\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u043f\u0441\u0438\u0445\u0438\u0430\u0442\u0440\u0438\u0447\u043d\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434 \u043a\u044a\u043c \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u0414\u043e\u0441\u0442\u043e\u0435\u0432\u0441\u043a\u0438, \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u043e \u043a\u044a\u043c \u0440\u043e\u043c\u0430\u043d\u0430 \u201e\u0411\u0435\u0441\u043e\u0432\u0435\u201c. \u041a\u043e\u043c\u0435\u043d\u0442\u0438\u0440\u0430\u043d\u0438 \u0441\u0430 \u043f\u043e-\u0432\u0430\u0436\u043d\u0438 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u043a\u0430\u043a\u0442\u043e \u043e\u0442 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u0442\u0430 \u043a\u0440\u0438\u0442\u0438\u043a\u0430, \u0430\u043a\u0446\u0435\u043d\u0442\u0438\u0440\u0430\u0449\u0430 \u0432\u044a\u0440\u0445\u0443 \u043f\u0441\u0438\u0445\u043e\u043f\u0430\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u0442\u0435 \u043e\u0431\u0440\u0430\u0437\u0438 \u043a\u0430\u0442\u043e \u0438\u0437\u0440\u0430\u0437 \u043d\u0430 \u0431\u043e\u043b\u0435\u0437\u043d\u0435\u043d\u0430\u0442\u0430 \u0434\u0443\u0448\u0435\u0432\u043d\u043e\u0441\u0442 \u043d\u0430 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u044f, \u0442\u0430\u043a\u0430 \u0438 \u043e\u0442 \u043d\u044f\u043a\u043e\u0438 \u043f\u043e-\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0432 \u0440\u0443\u0441\u043a\u0430\u0442\u0430 \u043f\u0441\u0438\u0445\u0438\u0430\u0442\u0440\u0438\u044f, \u043f\u043e\u0441\u0432\u0435\u0442\u0435\u043d\u0438 \u043d\u0430 \u0441\u044a\u0449\u0430\u0442\u0430 \u0442\u0435\u043c\u0430. \u041e\u0441\u043d\u043e\u0432\u043d\u0430\u0442\u0430 \u0442\u0435\u0437\u0430 \u0432 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435, \u0447\u0435 \u043f\u0430\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e\u0442\u043e \u0443 \u0433\u0435\u0440\u043e\u0438\u0442\u0435 \u043d\u0430 \u201e\u0411\u0435\u0441\u043e\u0432\u0435\u201c \u0441\u0435 \u043a\u043e\u0440\u0435\u043d\u0438 \u0432 \u0441\u0444\u0435\u0440\u0430\u0442\u0430 \u043d\u0430 \u0434\u0443\u0445\u0430 \u0438 \u0432\u044a\u043f\u0440\u0435\u043a\u0438 \u0447\u0435\u0441\u0442\u043e \u043f\u043e\u0440\u0430\u0437\u0438\u0442\u0435\u043b\u043d\u0430\u0442\u0430 \u043f\u0440\u0438\u043b\u0438\u043a\u0430 \u043c\u0435\u0436\u0434\u0443 \u043a\u043b\u0438\u043d\u0438\u0447\u043d\u0438 \u0441\u043b\u0443\u0447\u0430\u0438 \u0438 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0442\u0435\u0437\u0438 \u0433\u0435\u0440\u043e\u0438 \u0442\u043e\u0432\u0430 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0441\u0435 \u0434\u044a\u043b\u0436\u0438 \u043d\u0430 \u0437\u0430\u043c\u0438\u0441\u044a\u043b\u0430 \u0434\u0430 \u0441\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f\u0442 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0432\u044a\u043f\u043b\u044a\u0449\u0435\u043d\u0438\u044f \u043d\u0430 \u0434\u0435\u043c\u043e\u043d\u0438\u0447\u043d\u043e\u0442\u043e \u0447\u043e\u0432\u0435\u043a\u043e\u0431\u043e\u0436\u0438\u0435<\/em>.
Keywords: <\/em>Dostoevsky; \u201cThe Devils\u201d; Stavrogin; psychiatry; pneumatology; mangodhood; metaphysics; anthropology<\/p>\n

\u00a0\u00a0<\/p>\n

\u201cTHE DEVILS\u201d: PSYCHIATRY, ANTHROPOLOGY, METAPHYSICS<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract. <\/strong>The proposed text discusses the adequacy of the psychiatric interpretation of Dostoevsky\u2019s works, and especially of his novel \u201cThe Devils\u201d. The author analyses the views of the most popular literary critics insisting on the psychopathological characters as an expression of the inner life of Dostoevsky himself, as well as some Russian psychiatric texts on the same topic. The main idea of the article is that the pathology of Dostoevsky\u2019s fictional characters is rooted in the spiritual \u2013 and not in the psychological \u2013 sphere and despite the close resemblance between some clinical cases and the behavior of these characters, the latter is due to the conception of the demonic mangodhood<\/em> and its different incarnations.<\/p>\n

\u00a0<\/strong><\/p>\n

Prof. Nina Dimitrova, DSc.
Bulgarian Academy of Sciences<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>","protected":false},"excerpt":{"rendered":"

\u00a0CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0413\u0435\u043d\u0435\u0437\u0438\u0441 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0432 \u0440\u0430\u043d\u043d\u0438\u044f \u0431\u0443\u0434\u0438\u0437\u044a\u043c [Genesis of the Transcendental Form of Consciousness in Early Buddhism] \/ \u0418\u0432\u0430\u043d \u041a\u0430\u043c\u0431\u0443\u0440\u043e\u0432 \/ Ivan Kamburov – \u0441\u0442\u0440. 127 \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c [Ontological grounding of \u201cExistence\u201d] \u00a0\/ \u0413\u0435\u043e\u0440\u0433\u0438 \u0414\u043e\u043d\u0435\u0432 \/ […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[]},"categories":[3618],"tags":[],"yoast_head":"\n\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"\u00a0CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0413\u0435\u043d\u0435\u0437\u0438\u0441 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0432 \u0440\u0430\u043d\u043d\u0438\u044f \u0431\u0443\u0434\u0438\u0437\u044a\u043c [Genesis of the Transcendental Form of Consciousness in Early Buddhism] \/ \u0418\u0432\u0430\u043d \u041a\u0430\u043c\u0431\u0443\u0440\u043e\u0432 \/ Ivan Kamburov – \u0441\u0442\u0440. 127 \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c [Ontological grounding of \u201cExistence\u201d] \u00a0\/ \u0413\u0435\u043e\u0440\u0433\u0438 \u0414\u043e\u043d\u0435\u0432 \/ […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-06-22T11:04:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-24T14:32:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018\",\"datePublished\":\"2018-06-22T11:04:22+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\"},\"wordCount\":2098,\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\", 2018 \u0433.\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\",\"url\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438\",\"isPartOf\":{\"@id\":\"https:\/\/azbuki.bg\/#website\"},\"datePublished\":\"2018-06-22T11:04:22+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/mathinfo.azbuki.bg\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/azbuki.bg\/#website\",\"url\":\"https:\/\/azbuki.bg\/\",\"name\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\",\"description\":\"\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430\",\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/azbuki.bg\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/azbuki.bg\/#organization\",\"name\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\",\"url\":\"https:\/\/azbuki.bg\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png\",\"contentUrl\":\"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png\",\"width\":250,\"height\":70,\"caption\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\"},\"image\":{\"@id\":\"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/Azbuki55\/\",\"https:\/\/www.instagram.com\/nion_azbuki\/\"]},{\"@type\":\"Person\",\"@id\":\"\",\"url\":\"https:\/\/mathinfo.azbuki.bg\/en\/author\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/","og_locale":"en_US","og_type":"article","og_title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438","og_description":"\u00a0CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0413\u0435\u043d\u0435\u0437\u0438\u0441 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0432 \u0440\u0430\u043d\u043d\u0438\u044f \u0431\u0443\u0434\u0438\u0437\u044a\u043c [Genesis of the Transcendental Form of Consciousness in Early Buddhism] \/ \u0418\u0432\u0430\u043d \u041a\u0430\u043c\u0431\u0443\u0440\u043e\u0432 \/ Ivan Kamburov – \u0441\u0442\u0440. 127 \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c [Ontological grounding of \u201cExistence\u201d] \u00a0\/ \u0413\u0435\u043e\u0440\u0433\u0438 \u0414\u043e\u043d\u0435\u0432 \/ […]","og_url":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/","og_site_name":"\u0410\u0437-\u0431\u0443\u043a\u0438","article_publisher":"https:\/\/www.facebook.com\/Azbuki55\/","article_published_time":"2018-06-22T11:04:22+00:00","article_modified_time":"2019-06-24T14:32:27+00:00","og_image":[{"url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png"}],"twitter_card":"summary_large_image","twitter_misc":{"Written by":"","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/#article","isPartOf":{"@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/"},"author":{"name":"","@id":""},"headline":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018","datePublished":"2018-06-22T11:04:22+00:00","dateModified":"2019-06-24T14:32:27+00:00","mainEntityOfPage":{"@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/"},"wordCount":2098,"publisher":{"@id":"https:\/\/azbuki.bg\/#organization"},"articleSection":["\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\", 2018 \u0433."],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/","url":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/","name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438","isPartOf":{"@id":"https:\/\/azbuki.bg\/#website"},"datePublished":"2018-06-22T11:04:22+00:00","dateModified":"2019-06-24T14:32:27+00:00","breadcrumb":{"@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/xxvii-2-2018\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/mathinfo.azbuki.bg\/en\/"},{"@type":"ListItem","position":2,"name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2018"}]},{"@type":"WebSite","@id":"https:\/\/azbuki.bg\/#website","url":"https:\/\/azbuki.bg\/","name":"\u0410\u0437-\u0431\u0443\u043a\u0438","description":"\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430","publisher":{"@id":"https:\/\/azbuki.bg\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/azbuki.bg\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/azbuki.bg\/#organization","name":"\u0410\u0437-\u0431\u0443\u043a\u0438","url":"https:\/\/azbuki.bg\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/","url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png","contentUrl":"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png","width":250,"height":70,"caption":"\u0410\u0437-\u0431\u0443\u043a\u0438"},"image":{"@id":"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Azbuki55\/","https:\/\/www.instagram.com\/nion_azbuki\/"]},{"@type":"Person","@id":"","url":"https:\/\/mathinfo.azbuki.bg\/en\/author\/"}]}},"_links":{"self":[{"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/42771"}],"collection":[{"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/comments?post=42771"}],"version-history":[{"count":11,"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/42771\/revisions"}],"predecessor-version":[{"id":60503,"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/42771\/revisions\/60503"}],"wp:attachment":[{"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/media?parent=42771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/categories?post=42771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mathinfo.azbuki.bg\/en\/wp-json\/wp\/v2\/tags?post=42771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}